I adopt a global perspective to clarify the changes that occult healing underwent following the popularisation of new printing technologies, mass media and transnational spiritualism in early twentieth-century China. Erstwhile embraced in secrecy, the occult was now being made public. Cheap manuals, wide-circulation newspapers and book catalogues reveal that in contrast to past studies that herald the disenchantment of the world as the hallmark of Chinese modernity, occult healing did not simply survive but thrived in the face of modern science and technology.
Doi: Based on certain editions of this work, modern scholars have assumed that this text is composed of recipes collected The original manuscript that Zhao Xuemin compiled probably never reached print, however, whereas the extant editions of this text found numerous new editions and re-printings.
Focusing on several manuscripts and printed editions of the Chuanya which emerged between the late Qing and Republican period, this article traces the processes through which various different agents created and recreated the Chuanya. In contrast to past studies where the connection between the Chuanya and popular healing is taken for granted, I argue that any conclusion should primarily take into account the various editions of this work. Curabitur aliquet quam id dui posuere blandit. Curabitur arcu erat, accumsan id imperdiet et, porttitor at sem.
Donec sollicitudin molestie malesuada. Pellentesque in ipsum id orci porta dapibus. Languages Spoken: English, Portuguese. Ybarra Martins de Oliveira holds an academic appointment at the rank of Assistant Professor, and ii in accordance with the requirements of his academic appointment. The certificate of registration automatically expires seven years from the date of issuance or when Dr. Ybarra Martins de Oliveira no longer holds the academic appointment in accordance with clause 1, whichever comes first.
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